This introduction and following series of related posts on shamanism serve as an online version of our 2017 fall exhibition, ‘Balancing The Universe: Shamanic Amulets, Instruments and Costumes’. We also have a full color photo catalog available of the all the pieces in the show and 12 color postcards of selected pieces. Scroll down to see catalog and cards at end of this post.
You have likely heard the term ‘Shaman’, but who were – or, are they? Shamanism is an intriguing phenomenon.
Since the beginning of humanity, there has been a need to cure the ailing, and to integrate the physical and spiritual worlds. This universal need gave rise to the art of healing or, ‘Shamanism’. A shaman is a highly trained and disciplined, man or woman, who can enter the spirit world at will to communicate with and influence spirits in service to their community. They have been the keepers of knowledge, the healers, the priests, and the philosophers in virtually all societies around the globe.
Animism, the belief that all things have souls, is another globally shared phenomenon and forms the spiritual origins of the rituals and traditions that most of us in the modern western world see as mysterious. But what is art, science or religion without mystery? Art and spirit converge in this show to take you on a journey into the inspiring and enlightening unknown.
All shaman have a unique repertoire of amulets, instruments, and costumes essential to their own culture. This exhibition includes a wide range of spiritual artifacts personally collected by David Bardwick over the last fifteen years from Nepal, Nagaland and Myanmar, Vietnam and Thailand, and across the Indonesian Islands.
Shamanism is a matter of curiosity for those unfamiliar with its conventions, but it endures as a universal healing method and path to the spirit world which are integral parts of daily life for billions of people around the world
Exhibition Catalog from the Balancing The Universe: Shamanic Amulets, Instruments and Costume. A full color, 72 page catalog of almost all of the Shaman objects in the exhibition. $14. 12 color postcards for $12. Selected shaman pieces from the Balancing The Universe exhibition.
Flores, and Timor, are more mountainous than the rolling hills of Sumba, but the shamanic culture is much the same. Both islands are now predominantly christian, although, like most of the cultures throughout the Lesser Sunda Islands, they have integrated the newer belief systems with their ancient roots in Animism. (see Timor and several neighboring Lesser Sunda Islands in the following posts)
Volcano God Effigy (exceptionally rare), Flores Island, Lesser Sunda Islands, Indonesia, Manga Lewa Village, Mid 18th c, Stone, cloth
Used by shaman for predicting volcanic eruptions. Passed down through four generations. 15” x 5 ½ x 5 ¾”, SOLD
Shaman Healing Figures, Male, Flores Island, Lesser Sunda Islands, Mid 20th c. Wood
One of the pair held in each hand during a ceremonial dance for healing a marriage. (female – 8” x 7 ¾” x 1”); (male – 8” x 8” x 1 ½”), $590. sold as pair
Magic Protection Figures, East Flores Island, Lesser Sunda Islands, Indonesia, Mid 20th c, Wood, bamboo, thread
Kept in household kitchen to protect the home. Dimensions: 10″ to 17″ tall; $135. to $225. (far left and far right SOLD)
Magic Talisman Figure, Flores Island, Lesser Sunda Islands, Indonesia, Bajawa village, Mid 20th c, Wood
Used for healing rituals. 15 ½” x 6 ½” x 4”, $320.
‘Caci’, Ritual Fighting Whip, Flores Island, Lesser Sunda Islands, Indonesia, Manggarai tribe, Early 20th c, Wood, rattan, bark
‘Caci’ is a powerful magic whip-fighting ritual performed during a harvest festival with complex ritual preparations. It is played by 2 men, usually from different villages. The Whip symbolizes the male phallus, the father and the sky. The shield used with it symbolizes the female, the womb and the earth. These elements are united when the whip hits the shield symbolizing life giving sexual unity. It is a playful event but any blood shed is considered an offering to the ancestors who will then ensure fertility of the land. 14” x 10” x 2 ½”, $520.
Effigy Figure, Flores Island, Lesser Sunda Islands, Indonesia, Late 19th to early 20th c, Aggregate Stone
Used by shaman for healing and divination, 11” x 8” x 6”, sold
Shaman’s Effigy Figure, West Flores Island, Lesser Sunda Islands, Indonesia, Bena village, Early to mid 10th c, Stone
Used by shaman for healing and divination. 11 ½” x 7 ½” x 5 ½”, Sold
Shaman Figure, Central Flores Island, Lesser Sunda Islands, Indonesia Island, Japu village, Early 20th c, Stone, cloth strap
For protecting the clan house and for divination, 11” x 3 ½” x 5 ½”, $800.
Nitta Watu (rare), Kitchen Protector Figure – Shaman Power Object, West Flores Island, Lesser Sunda Islands, Indonesia, Maumere district, Nita or Bena Village, Early to mid 19th c, Stone, pigment, cloth strap for hanging
Used to protect a house or home. 14” x 5 ½” x 6”, $1700.
Magic House Protector, West Flores Island, Lesser Sunda Islands, Indonesia, Early to mid 19th c, stone
Magic House Protector, West Flores Island, Lesser Sunda Islands, Indonesia, Early to mid 19th c, stone, cloth strap, 19” x 5 ¾” x 4 ¼”, $1800.
group photo (above) of the 3 previous house protectors figuresNita Ina, Magic Figure, Flores Island, Lesser Sunda Islands, Indonesia, Maumere district, Nita Village, Late 19th to early 20th c, Tree bark, cloth, shell
Used for either ‘white’ or ‘black’ ritual magic (dark energy does not inhabit the figure itself) (male figure – 26 ½” x 14 ½” x 6 ½”,$1900.), (female figure – 23” x 10” x 5”, $1400.)
Borneo, home of the Dayak tribes is one of the largest islands in Indonesia, and is of volcanic origin. Their ancient belief system, like that across most of Indonesia, is Animistic – the belief that they are descendants of a bird/dragon/serpent. This is visually represented by the pervasive motifs in their art. Shaman are intrinsic to Dayak religion. They bring together the spirit world, the mortal world, and the underworld and thus serve to maintain the balance of life, protecting the community, and healing the sick. Although the Dayak are a peace loving people, they were historically feared by outsiders for their little understood practice of headhunting. In reality, a head is taken only after death during war, and is taken out of respect for the spirit.
‘Lupong Manang’ Shaman’s Medicine Carrier/Backpack with Healing Charm Figures (rare), East Kalimantan, Borneo, Indonesia, Dayak tribe. Late 19th to early 20th c, Wood, braided reed, feathers
The Shaman makes his own traveling medicine kit. It would typically contain items for healing, protections and predictions – such as special teeth, stones, herbs and other magical items. The figures on the exterior correspond to illnesses and other conditions or ailments. 17 ½” x 13” x 13”, $4800. SOLD
Shaman Figure with Cap, Kalimantan, Borneo, Indonesia, Dayak tribe Early 20th c, Ironwood
Used in healing rituals. 13” x ¾” x 8” x 6”, $390.
Shaman Healing Amulet, Necklace, Borneo, Indonesia, Dayak tribe, Mid 19th to early 20th c, Root wood pigmented with soot, shell, animal teeth, cloth pouches, glass beads, disk beads, patinated with age and use
Used for healing rituals. The amulets correspond to various illnesses and conditions. 26” x 8” x 2 ½”, $2400. (see image below for detail)
Detail View of Shaman Healing Amulet, Necklace (see previous image)Shaman Healing Fetish, Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood, pigmented with soot
For healing rituals. 6 ½” x 13” x 10”, $250.
Shaman Amulet/Talisman Figures for Healing, Kalimantan, Borneo, Indonesia, Dayak tribe, Wood, :Late 19th to Mid 20th c
Dimensions/Info Left to Right: (Early 20th c. Wood, 4 ¾” x 1 ½” x 1 ½”, $90.) ; (Late 19th to early 20th c, Wood, stopper for medicine bottle – 5” x 2 ½” x 1 ½”, $90.); (Mid 20th c, Wood, Stopper for shaman’s medicine container, 5 ¾” x 1” x 1 ¼”, $130.); ( Early 20th c. Wood, Used for healing a child, 3 ¼” x 1” x 1 ¾”, $85.) (ALL 4 SOLD)
Shaman Healing Amulet/Talisman
Used for healing rituals. 4 ¾” x 4” x 5”. $70. SOLD
Shaman Healing Fetish with padlocks, Kalimantan, Borneo, Indonesia, Dayak Tribe, Late 19th c, Wood, metal, shell, fiber netting
This is used by the shaman to contact the spirits for healing rituals. 16” x 6” x 5”, $1800.
Magic Protection Figure, Kalimantan, Borneo, Indonesia, Dayak tribe, Early to mid 19th c, Ironwood
This figure gives protection from harmful spirits. 35” x 21 ½” 8”, $1600.
Skull Necklace Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Wooden Beads, Rodent Skull, darkened with soot
Worn for healing and protection rituals 17 ½” x 2 ¾” x 1 ¾”, $450.
Shaman Amulet/Talisman Figure (rare), Kalimantan, Borneo, Indonesia, Modang Dayak tribe, Early to mid 20th c, Wood
Zoomorphic or monkey figure amulet. $650 (sold as pair) Dimensions” (left – 7” x 1 ½” x 3 ¾”); (right – 7” x 1 ½” x ¾”) SOLD
Shaman Healing Fetish Rattle, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood pigmented with soot
Used for healing rituals. 14” x 8” x 4”, $560.
Shaman Fetish Figure, Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood pigmented with soot, animal hideShaman Figure with Red Skirt, Kalimantan, Borneo, Indonesia, Dayak, Early 20th c, Wood, cotton cloth
Used for healing and protection.20” x 4” x 2”, $800.
Shaman Protector Figure, Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood, cloth straps
Kept in the shaman’s home for his protection. 28” x 6” x 5 ½”, $1900.
Shaman Female Amulet Figure, Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Ironwood
Used for healing treatments, 8 ¼” x 5” x 4”, $90. SOLD
Medicine Man Effigy Betel Nut Offering Figure, Kalimantan, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood, cloth, paint
Used to hold betel nuts as a ritual offering to the deities.
13” x 4 ½” x 5”, $1200.
Used in healing rituals. The figure corresponds to specific illness or conditions. Dimensions and prices left to right: (left – 7 ¾” x 5 ¾” x 4”, $220.); tall middle – 10 ½” x 6 ½” x 2 ½”, $160.) SOLD; (light middle – 7 ½” x 2” x 2”, $210.); (right – 8 ½” x 5” x 4”, $190.)
Shaman Protection Figure, Kalimantan, Borneo, Indonesia, Modong Dayak tribe, Late 19th c, Wood darkened with soot
Shaman use these to protect themselves and villagers from evil creatures, 14” x 4 ¼” x 4”, $560.
Shaman Healing Amulet/Talisman, Borneo, Indonesia, Dayak tribe, Early 20th c, Wood pigmented with soot. SOLDShaman Healing Amulet/Talisman, Borneo, Indonesia, Dayak Tribe, Late 19th c, Root wood, glass beads, pigmented with soot
Two sided figure. Used for healing rituals (double sided/two faces), 5” x 4 ½” x 4 ½”, $365.
Shaman Healing Fetish, Kalimantan, Borneo, Indonesia, Dayak tribe, Early to mid 20th c, Wood
Held in shaman’s hand during ritual for healing calling the spirits, 10 ½” x 4” x 3 ½”, $420.
‘Lupong Manang’ or Shaman’s Medicine Carrier/Backpack with Healing Amulet/Fetish Figures (rare), East Kalimantan, Borneo, Indonesia, Dayak tribe, Late 19th to early 20th c, Wood pigmented with soot, raffia, feathers, porcupine quills
Shaman made their own medicine kit backpacks to carry items for healing, protection and predictions such as special teeth, stones and other items. The healing amulet figures on the exterior correspond to illnesses and other conditions. 17” x 12 ½” x 15”, $3,900. (see below image for detail image of shoulder straps)